A Critical Study of Africa, past, present and Future

17 Jan, 2026
Ethiopia
10 ° C

Our notes and disclaimer: It is very hard for us Africans to realize that the brutality of slavery was not limited to something Europeans or Arabs did to Africans outside of Africa. For a very long time, we have almost

No topic, apart from race in Ancient Egypt, is more divisive than the misrepresented case for reparations. Misrepresentation is not divided on race; it is a wholesale collection of stram man arguments from intellectuals and white laypeople to quixotic expectations

Our human complexity and ability to change must mean another world is possible.  You would be horrified if you looked inside the human mind and realized how savage we can be and not bothered by our savagery. We can justify

From an economic standpoint cotton made by slave labor accounted for 40% of all British exports (which went back to Africa to procure more captives). 80% of Birtisns essential raw material. Prior to cotton, which came late to Europe via

The word 'Maafa' is derived from a Kiswahili word meaning great tragedy. The term today collectively refers to the 500 hundred years of suffering of people of African heritage through Slavery, imperialism, colonialism, apartheid, rape, oppression, invasions and exploitation. The

While Europeans targeted men in West Africa, the 'Arab' trade primarily targeted the women of East Africa to serve as domestic slaves, wet nannies and sex-slaves in the infamous harems. This trade trickled over millennia is estimated to have taken

Eu solet iudico suavitate sit. Eam eu dicant epicuri volutpat. Illud decore eam ea, ad vim solum urbanitas. Eos feugait intellegat interesset ut, mediocrem volupta tum eum ad, at graecis copiosae patrioque vis. Ea putent mentitum eloquentiam ius, eirmod adolescens

Eu solet iudico suavitate sit. Eam eu dicant epicuri volutpat. Illud decore eam ea, ad vim solum urbanitas. Eos feugait intellegat interesset ut, mediocrem volupta tum eum ad, at graecis copiosae patrioque vis. Ea putent mentitum eloquentiam ius, eirmod adolescens

Mental Slavery is far more sinister than physical slavery because the chains are invisible and are transmitted across generations. If African slavery was only physical, African people would have within one generation been able to skip the plethora of social-economic

African revolts to oppression, slavery or otherwise can be characterized into two types, passive as in the case of Martin Luther King and Amodue or active as in the case of Nat Turner or the Muslim Revolt in